Showing posts with label Cruel Enchantment. Show all posts
Showing posts with label Cruel Enchantment. Show all posts

Wednesday, September 26, 2007

Death and the Maiden: killing characters

by Janine Ashbless

Eight down, maybe nine, thought Veraine, spinning on his heel and shaking the hair out of his eyes, ready for the next attack. The square was in uproar, with people everywhere shouting and shrieking. But when he looked for the Slavers he saw only fallen men, some lying dead and some wounded. He paced a tight circle, adjusting his grip on the slippery hilt of his sword. People scattered before him.

It’s done, he realised, incredulous - forcing his teeth to unclench, feeling the rictus mask of battle relax only slowly. He drew himself upright, taking deeper breaths. The villagers shrank away from him like grass withering before a fire. He tried to lick his lips but his tongue was dry and there was a terrible coppery taste in his mouth. He looked for relief and gratitude in the faces around him but saw only fear. At last he turned back to Tehli. She was staring at him, holding her torn blouse closed. There was no smile on her face either: her expression was one of naked horror.

Reflected in their eyes he saw a monster.

(from Burning Bright)

I am a serial killer.

I kill characters. Lots of them. Not just the villains who deserve it either, as above – though I certainly do relish killing off villains: in Divine Torment for example the high priest collapses with dysentery and shits himself to death. But that epidemic also affect thousands of innocents. And then there’s the earthquake, which partially collapses a clifftop temple on top of a barbarian encampment during a pitched and bloody battle … thousands and thousands of deaths, all so that my two heroes can get it together and run off into the sunset.

Now that’s what I call romance.

But wait, I’m not just ruthlessly profligate with the lives of faceless minions. In Burning Bright I introduce my protagonist Myrna to Anada, a fellow slave of the Tiger Lords; a bright, resilient young woman determined to make the best of her captivity. She falls foul of the sadistic Tiger Queen and is brutally killed during sex. It’s a turning point for Myrna, who determines not to accept her fate passively. A reader told me: "When I read that I got really worried. Because I realised you might not let the heroes survive."


He could be right. My personal idea of a satisfying ending is one which includes Tragic But Redemptive.

"La Petite Mort" is a conceit expressing the dissolution of the conscious self that comes both at orgasm and death. But death is a dangerous and uneasy participant in erotic fiction.. Sometimes it seems a seductively logical extension of where the action’s going: there’s a tendency in some (usually highly literary) fiction to kill off the female protagonist (it’s almost always a female one) because the writer makes her so submissive, so self-abnegating, so yearning for humiliation and surrender that he (yep, it’s usually a he) can’t think of anywhere else to stop. It’s like the writer is aesthetically offended by the idea of someone who finds profound satisfaction in pain and submission on an evening but gets up the next morning perfectly happy and goes off to work and meet her friends.

I don’t kill my characters for that reason. I don’t think BDSM tendencies are a mental illness. I don’t think submissive women characters are "asking for it." I’ve only once fucked a character to death – in The Temptation of St Gregory (a short story in Cruel Enchantment) – and it was a man, and he was a jerk who deserved his fate, and it I wrote it because I was so irritated by the sacrificial girlies in other collections. And it wasn't a bad way to go, with an ‘angel’ at one end and a ‘demon’ at the other:

She understood. With a smile of infinite compassion, she parted her robes with one hand, revealing a small, white, and perfect breast tipped with a little nipple of maidenly pink. Gregory gazed at it with holy awe. She tilted him toward her and his mouth closed over that cool, stiff point. As his despised flesh below thrust towards its unholy apotheosis, Gregory began to suck upon the angel’s breast. Ecstasy incomprehensible exploded in him. The fire and the light became a howling flame that tore him apart. His body poured pulse after pulse of acid seed into the hungry cunt of the demon, and his soul erupted forth.

That passage - in which the actual experience of dying is portrayed as erotic - is all but unique in my writing. I usually portray death as painful, frightening and to be avoided if possible. So I ask myself why I do kill characters.

Well, partly it’s because I write in fantasy/historical settings where armed combat is part of the milieu. I love my warriors, with their honed bodies and their self-reliance and their skill and their courage and their refusal to be victims. (To set the record straight, much like Madelynne Ellis in her Bloodstained Men post below, I like my violence safely distanced by fiction – and preferably a non-contemporary setting - or by a ritual/sporting context: real violence in the real world absolutely repels me.)

Partly it’s because in the context of these settings I want my villains to be real villains. If someone is introduced as a terrifying opponent to my heroes I want him to be genuinely worth opposing, not just a bit of an irritating sod. (In an early VBL novel which I shall not name, a character in a Norman Conquest setting was introduced as being almost diabolically evil – which was certainly worrying and intriguing for me as a reader until it turned out that by "evil" the writer meant "has such incredibly good sex with his floozies that when he dumps them they CAN NEVER FALL IN LOVE WITH ANOTHER MAN". At the time I concluded that the writer either knew nothing about Anglo-Norman history, or was a complete moron. Okay, nowadays I’d be more charitable and mutter darkly about romance genre limitations but back then I naively hoped for narrative honesty.) My own villains are real bastards and they do commit murder.

So it’s about drama.

It’s about doing something that matters. My fictional worlds are (almost as much as the real one) places of injustice and cruelty and sudden violent death. In the face of these, my characters get to decide where they stand. What it is that matters to them. What they are willing to fight for and perhaps risk everything for – in other words, because this is romance, for each other.

Other authors may be able to carry this off in the setting of, say, a pastel-coloured suburban wedding, but I like to paint with a broader brush and deep shadows. I find it difficult to define what has value and is good, except in contrast to what is terrible. I write erotic romance because I think love and pleasure have value: how can this be seen except against the contrast of loneliness and pain? How can a sacrifice have worth unless it involves loss? How can an action be courageous except in the face of fear?

Here’s Veraine, fettered in the dark and waiting to be tortured to death:
He was a soldier, and he had always known it would end this way, or worse. He had never had any prospect of dying in his bed, peaceful and happy. How many people did? Civilians got to fool themselves that death was not inevitable, that it wouldn’t hurt, that that it would wait until you were ready. But a soldier knew the reality. Death was not an option; it was inevitable. What you had on your side wasn’t hope or defiance but courage. Simply courage to face it.

I shall die silent, Veraine told himself: he will not make me scream

There was one shred of comfort and he wrapped his heart around that thought. Every man died, and few in the cause of anything of worth. They lost their lives for trivial reasons; for standing in the wrong place at the wrong time, for turning their head to the left instead of the right or the right instead of the left. For a misinterpreted glance, for an incautious remark, for being too cowardly to act or too brave to run. They died by mischance, by stupidity, by ignorance, by the casual malevolence or cool indifference of others more powerful than themselves. But he, Veraine, was going to die because he’d made a choice. He had let the gods know that there was something he wanted more than fame or riches, more than anything else in the world. Something he would sell everything in his life for. His soul’s desire. And for once the gods had listened.

He’d had her. For only a few hours, but with such intense passion that even before the priests had discovered them, he’d known that he wouldn’t emerge unscathed or unchanged.

In the darkness, invisible, his dry lips tightened in a fearful smile.

(from Divine Torment)

Along with real villains I want to read about heroes who are genuinely courageous. How can you be a hero if you aren’t mortal - if you risk nothing? Superman isn’t heroic – he’s just better than everyone else. Wolverine is a fake – I actively dislike the character – because no matter how many fights he gets into the hairy bastard is incapable of really losing. At worst he walks away to fight another day. That is just so wrong!

I’ve read happy-hippy-trippy erotica where the heroine tumbles giggling from fuck to fuck and finally for no reason at all decides she Loves the hero For Ever and Ever. No pain, no stress, no drama. And you know what? - I cannot bring myself to care. And oh God I want to care, when I’m reading and when I’m writing. I’m not just in it to give my wrist some exercise, you know. Just because it’s erotica doesn’t make it vacuous! I want to believe in these characters. I want to root for them (and along with them…) I want to fall in love with them. I want to feel their emotions.

I believe love and lust both matter. I believe in passion!
Once on another website I was thoroughly castigated for apparently holding the opinion that the ultimate heat-death of the universe renders all romance worthless. No guys – you’ve got it all wrong. I think that love only has value because we are so fragile, and ultimately at the mercy of an indifferent world. Our own unique experiences as are ephemeral as sparks. There are unimaginably vast tracts of time and space out there, and only in the human sphere does any of it have meaning. I think that mercy and justice and truth have value because we nurture them into existence against all the odds. I think that the things you make a stand for are what define you. I think that if you’ll give your life for something then it has value.

I kill because I think it matters.


So when I wrote a novella for Black Lace’s forthcoming Magic & Desire collection I took the decision to start with the death of the romantic hero. And when his lover, the high priestess of Inanna, chooses to descend into the Land of the Dead to find him again, she has to confront all her worst fears and surrender everything that is most precious to her. And she has to come face to face with her own motives and see herself in her nakedness:

I’m parched, and grateful when the gatekeeper eases me into the water. I wonder briefly what it is he has left to take from me – and then he dunks me beneath the surface and begins to scrub me. He is very thorough. There are moments when I am sure I am going to drown on the very threshold of the House of Dust. I’m too exhausted to struggle, almost too exhausted to care. He scrubs every inch of my skin. He scrubs my hair. He scrubs the inside of my mouth and my cunt and my arse. Then he drops me in the pool and wades out.

I kneel in the water until I regain my balance, then rise to my feet. I feel almost empty of sensation. The water is curiously heavy, reluctant to ripple even as I wade across it. The black surface reflects better than that of a mirror, and with one glance down I am snared by my own reflection. I stare in horror.

In all my life I’ve never seen my own face without the temple makeup upon it. My face, even to me, was that of the goddess: dark-eyed, dewy-lipped, smooth and lovely. Without the paint I have the face of - Well, I could be anyone. A merchant’s wife. A domestic servant. I’m a little paler than average perhaps, through working indoors. My wet hair hangs in black strings. My eyes look small and lack drama without kohl. My lips are less full. Two lines crease my neck and tiny bird-prints bloom at the corners of my eyes. There is no seduction, no fire, no delight in this face. Instead there are freckles across the bridge of my nose.

I didn’t know I had freckles.

I close my eyes briefly, searching within. The goddess has gone. I understand what the last gatekeeper has taken from me and it fills me with cold thick despair. I am not a goddess. I am not the centre of all desire, the heart of all love. I am not Inanna anymore. I am just me.

Throwing back the bar, the gatekeeper opens the Seventh and last Gate, then turns and looks at me.

‘I can’t go before her like this,’ I tell him. Even my voice sounds thinner.

That hooked beak opens to speak: ‘The laws of the Underworld are perfect. Do not question them.’

Bowing my head, I climb from the pool and pass through the door. Beyond is a short ramp down onto a grey plain. Slowly I descend, until I sink over my toes into the dust that covers everything, and the great lead doors close behind me.
(from The House of Dust)

xxx
Janine Ashbless
Blog: Website : Fiction/Photodump

Movie Deaths: Troy – The Fellowship of the Ring – Spartacus – Gallipoli - 300

Monday, July 23, 2007

"It's Got to Have a Human Head!"

... wailed the Black Lace editor.



by Janine Ashbless

A few years back I wrote a story, The Dragon’s Bride, in which a woman has sex with a dragon. (Have you any idea how hard I’d get my ass kicked if I submitted that story these days?) It was a Big Cock Fantasy really. Some people loved it, and some recoiled from it: “Sex with a talking dragon is still bestiality!” they squealed.

“Is it?” I asked, genuinely bemused. Is a free-willed, highly intelligent, self-aware creature who can talk, make moral judgements and understand the consequences of his actions just an animal? Because that doesn’t describe any animal I know.

What it is that makes the dragon/human liaison off-limits? The fact that Oromon is not biologically of the same species as Sheldi? - If I’d written a story about a human and an elf (or a Klingon) would that be as edgy? Or is it the fact he’s a quadruped and she’s a biped? Where’d you draw the line?

The fact one instinctively goes “Yuck!” or “Eeek!” when confronted with a particular sexual dynamic doesn’t necessarily mean there’s a sound basis to one’s reaction. I mean, personally I’m phobic of saliva – anyone who tried the Scarlet Sex Tip of “spitting into your lover’s mouth” with me would find themselves kicked clear across the room. That doesn’t make saliva a moral issue! Examine all motives. Don’t forget that when Captain Kirk first kissed Uhura, that episode of Star Trek was banned from TV - because it was obvious to the studios that the majority of viewers considered racial ‘miscegenation’ morally offensive. Nor is that attitude dead today – ask yourself what proportion of Hollywood movies feature a black hero getting off with a white woman.

Taboos (and violent, visceral revulsion) often manifest in situations where boundaries between categories are in danger of being shattered: black/white, male/female, inside/outside, animal/human, food/not-food, living/dead. Remember how genuinely offended and angry people got in the ‘60s when men starting wearing their hair long – because that mixed up existing gender signals and blurred category boundaries. Most Westeners would find the prospect of eating, say, dog, stomach-churning: dogs are Not-Food despite being edible. Fingernails on the living hand are beautiful; fingernails dropped anywhere else are repulsive. Perfectly acceptable feet or shoes suddenly become Dirty when put on a table.

It’s a very strange relationship we have with the animal kingdom. From a very young age we’re all fed with stories about bears that go on picnics, hedgehogs that spring-clean their houses, rabbits who shop for hats and ducks that want to fly airplanes. We are inculcated with the idea that Animals are People just like us, with feelings and aspirations and personalities. Then suddenly it’s flipped on its head and we’re told that no, animals are there to be crammed into battery cages and minced into hamburger and have oven-cleaner squirted in their eyes. Blimey, no wonder we’re confused.

Fantasy fiction expresses among other things our yearning to go back to that belief that there are beings with whom we share the world that look different to us but are People just the same. Fantasy stories are filled with talking animals, with mythic beasts possessing wisdom and secrets and tantalising mystery. We want to interact with people who share most of our biology but are still Other (Hey, isn’t that a part of all heterosexual attraction?). We see animals as a bridge between us and the natural world we are estranged from. And, being sexual adults, we load fantasy beasts with other significance: animals are spontaneous, they have sex without guilt, and they represent the power of instinct overriding rationality and cultural restrictions. One look at Furry communities lets you know how important the symbolic power of the animal-human is. Pony-girls are a favourite fantasy of many people. Cowboy erotica obsesses about horses and sex in stables. And what about the HUGE interest in lycanthropes in romantic fiction? The entire point of werewolf erotica is the fetishising of the fact they can turn into animals at any moment, isn’t it?

Does this playing around with taboo smack of hypocrisy? Or is it the hallmark of the erotic always to be dancing on the edge of the Forbidden?

My position, for what it’s worth, is …. I think we’re obligated by humane decency to engage sexually only with those of an equal mental and moral capacity to ourselves – anything else is exploitation at some level. And my feeling is that anything you can argue with, challenge, be moved by and empathise with AS AN EQUAL counts as a Person regardless of gender, genetic makeup or appearance – and I see no problem writing about sex between Consenting Autonomous People.

In the real world this category definitely excludes animals (along with children, adults in comas, corpses etc). In fantasy worlds it cannot exclude werewolves, vampires, mermaids, angels … or dragons*.

***********

Here’s a short extract from The Dragon’s Bride

The same story collection, Cruel Enchantment, also had a short story about a werewolf initiation orgy. Do you wanna read the bit where the heroine actually had sex with a wolf? Brace yourselves; here it comes:

“As soon as she was released this time, Michel rolled her over onto her front. Someone took her from behind, quick and slippery and panting, his balls slapping audibly against her pussy, and after he had finished another mounted her. Her first thought was that this man had an extraordinarily hairy chest and thighs – and then her second though was a white streak of incredulity., but Michel held her down hard so that she couldn’t wriggle round and look behind her. She buried her face in his leg, half laughing and half sobbing, and pure shock wrenched another orgasm from her.”

Shocking, wasn’t it? You may never recover – though somehow I doubt it.

xxx
Janine Ashbless

* Or unicorns. See “The Unicorn and the Strumpet” by our own Teresa Noelle Roberts, which you can find in the anthology ‘Garden of the Perverse’: fairy tales for twisted adults. Oh, and wait till you see what’s coming up in Love on the Dark Side, the next Black Lace anthology!

Pictures:
1) What were you expecting - Dragon cock?
2) Mr Tumnus. Fauns are acceptable -
3) And werewolves, some of the time -
4) But this is just way too pervy, apparently.

Saturday, May 5, 2007

Fairy Tale Winner


by Janine Ashbless

I've rolled my dice and the winner of the Friday Hairy - oops, Fairy Tale Competition is....



Rachel

Congratulations Rachel! - You win a signed copy of Cruel Enchantment and I wish you many happy hours of reading.

All you need to do is e-mail us at
lustbitesblog at yahoo dot com with your terrestrial address and I'll get the mail goblins to bring it to you.

"If we shadows have offended
Think but this and all is mended;
Time that here from you hath fled
Would just've been wasted on YouTube instead."

What d'you think, by the way? Too hairy?

xxx
Janine Ashbless